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One of the most intriguing parables Jesus ever told was the parable of ‘the Rich Man and Lazarus,’ recorded only for us in Luke’s Gospel, chapter 16. I have often wondered, and have even disagreed with somebody sharply, over how ‘literally’ Jesus’ parable here is a description of the afterlife prior to the bodily resurrection.
In the opening chapter of his treatise ‘On the Resurrection of the Flesh,’ the Christian writer Tertullian (c. 145—220 A.D.) gives us a brief survey of the views prevalent in his day concerning the afterlife. The range of views — Christian and pagan — which he presents still sounds surprisingly modern. On the Resurrection of
[<<] [Contents] [Part 1] [Part 2] [Part 3] [Part 4] [Part 5] [Part 6] [Part 7] [Part 8] [Part 9] [Part 10] [Part 11] [>>] The Christian faith is not infrequently derided as irrational, delusional, fairyland. Though such arguments are sometimes made in an intellectually vigorous manner, I would argue that at least as often
[<<] [Contents] [Part 1] [Part 2] [Part 3] [Part 4] [Part 5] [Part 6] [Part 7] [Part 8] [Part 9] [Part 10] [Part 11] [>>] The Christian faith is not infrequently derided as irrational, delusional, fairyland. Though such arguments are sometimes made in an intellectually vigorous manner, I would argue that at least as often
If you’ve read certain bestselling conspiracy novels, you may be forgiven for thinking that the earliest centuries of Christianity are shrouded in mystery, rather like the Dark Ages, and we really can’t know what the earliest Christians believed. “History is always written by the winners,” as the character Sir Leigh Teabing scurrilously claims in one
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