Tag: #history

Earliest manuscript of Mark’s Gospel published

The Egypt Exploration Society recently published what is believed to be our earliest manuscript of the Gospel According to Mark, dated by handwriting analysis to 150—250 A.D. What does this newly published manuscript tell us about the New Testament text? The publication of the manuscript, designated P137, was reported in an informative article by Elijah

Some lessons from the Diatessaron of Tatian (Part 4)

[Part 1] [Part 2] [Part 3] [Part 4] [Part 5] [Part 6] In our last post we observed that there is clear evidence that over the centuries a process of ‘harmonization’ of the Diatessaron text had occurred, whereby the text had accrued passages from the standard biblical text in the course of transmission. In this

Some lessons from the Diatessaron of Tatian (Part 3)

[Part 1] [Part 2] [Part 3] [Part 4] [Part 5] [Part 6] In this third post in the series, we look at some more things we learn from the Diatessaron, a second-century harmony of the Gospels by Tatian. You can find a description of the Diatessaron, and of its author, in the first post in

Some lessons from the Diatessaron of Tatian (Part 2)

[Part 1] [Part 2] [Part 3] [Part 4] [Part 5] [Part 6] In this post we continue to look at some things we learn from the Diatessaron, a second-century harmony of the Gospels by Tatian. You can find a description of the Diatessaron, and of its author, in the previous post in this series here.

Some lessons from the Diatessaron of Tatian (Part 1)

[Part 1] [Part 2] [Part 3] [Part 4] [Part 5] [Part 6] I recently finished reading an English translation of a second-century Christian work, the Diatessaron, by Tatian the Assyrian. In a new series of posts we look at twelve things the Diatessaron shows us about early Christianity and the New Testament Gospels. What is

Evidence for the authenticity of 1 Corinthians 14:34-35 (Part 3)

I here present the third and final part in my short series, furnishing the reader with some evidence in support of the authenticity of 1 Corinthians 14:34-35, from the writings of early Christian theologians. This, and my previous posts (#1, #2) in the series, are following on from an article recently published in the Telegraph