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[Part 1] [Part 2] [Part 3] [Part 4] [Part 5] [Part 6] In our last post we observed that there is clear evidence that over the centuries a process of ‘harmonization’ of the Diatessaron text had occurred, whereby the text had accrued passages from the standard biblical text in the course of transmission. In this
[Part 1] [Part 2] [Part 3] [Part 4] [Part 5] [Part 6] In this third post in the series, we look at some more things we learn from the Diatessaron, a second-century harmony of the Gospels by Tatian. You can find a description of the Diatessaron, and of its author, in the first post in
[Part 1] [Part 2] [Part 3] [Part 4] [Part 5] [Part 6] In this post we continue to look at some things we learn from the Diatessaron, a second-century harmony of the Gospels by Tatian. You can find a description of the Diatessaron, and of its author, in the previous post in this series here.
[Part 1] [Part 2] [Part 3] [Part 4] [Part 5] [Part 6] I recently finished reading an English translation of a second-century Christian work, the Diatessaron, by Tatian the Assyrian. In a new series of posts we look at twelve things the Diatessaron shows us about early Christianity and the New Testament Gospels. What is
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