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One of the most intriguing parables Jesus ever told was the parable of ‘the Rich Man and Lazarus,’ recorded only for us in Luke’s Gospel, chapter 16. I have often wondered, and have even disagreed with somebody sharply, over how ‘literally’ Jesus’ parable here is a description of the afterlife prior to the bodily resurrection.
One of my reading materials during my etimasthe summer break was Peter Pomerantsev’s This Is Not Propaganda: Adventures in the War Against Reality, a book which charts how the very idea of truth has been weaponized by dictators in recent years. Part 5 of this book introduced me to the term ‘Othering.’ ‘Othering’ is the
One of the books I read during my etimasthe summer break was Peter J. Williams’ Can We Trust the Gospels? In it, Dr. Williams puts forward a range of considerations why the four Gospels of the New Testament are not only credible, but should be believed. He explicitly does not claim that the truth of
[<<] [Contents] [Part 1] [Part 2] [Part 3] [Part 4] [Part 5] [Part 6] [Part 7] [Part 8] [Part 9] [Part 10] [Part 11] The Christian faith is not infrequently derided as irrational, delusional, fairyland. Though such arguments are sometimes made in an intellectually vigorous manner, I would argue that at least as often such
As Christians, when we read John’s Gospel, we do come across some passages in which the language about “the Jews” does, and should, make us uncomfortable. And there is no question that the history of European ‘Christendom’ down the centuries is littered with horrific examples of hostility towards, and persecution of, Europe’s Jews. This unsavoury
[<<] [Contents] [Part 1] [Part 2] [Part 3] [Part 4] [Part 5] [Part 6] [Part 7] [Part 8] [Part 9] [Part 10] [Part 11] [>>] The Christian faith is not infrequently derided as irrational, delusional, fairyland. Though such arguments are sometimes made in an intellectually vigorous manner, I would argue that at least as often
[<<] [Contents] [Part 1] [Part 2] [Part 3] [Part 4] [Part 5] [Part 6] [Part 7] [Part 8] [Part 9] [Part 10] [Part 11] [>>] The Christian faith is not infrequently derided as irrational, delusional, fairyland. Though such arguments are sometimes made in an intellectually vigorous manner, I would argue that at least as often
[<<] [Contents] [Part 1] [Part 2] [Part 3] [Part 4] [Part 5] [Part 6] [Part 7] [Part 8] [Part 9] [Part 10] [Part 11] [>>] The Christian faith is not infrequently derided as irrational, delusional, fairyland. Though such arguments are sometimes made in an intellectually vigorous manner, I would argue that at least as often
[<<] [Contents] [Part 1] [Part 2] [Part 3] [Part 4] [Part 5] [Part 6] [Part 7] [Part 8] [Part 9] [Part 10] [Part 11] [>>] The Christian faith is not infrequently derided as irrational, delusional, fairyland. Though such arguments are sometimes made in an intellectually vigorous manner, I would argue that at least as often
[<<] [Contents] [Part 1] [Part 2] [Part 3] [Part 4] [Part 5] [Part 6] [Part 7] [Part 8] [Part 9] [Part 10] [Part 11] [>>] The Christian faith is not infrequently derided as irrational, delusional, fairyland. Though such arguments are sometimes made in an intellectually vigorous manner, I would argue that at least as often
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